Taking unity seriously
Thursday, December 18th, 2008There is one body and one Spirit - just as you were called to one hope when you were called - one Lord, one faith, one baptism; one God and Father of all…
Ephesians 4:4-6
What would it look like if we took the unity of Christ seriously? This passage from Ephesians has a lot of “one”s. How does all of this solitary language work? Allow me to show you:
We talk about this a lot in church, but I don’t think I’ve ever talked about it seriously away from church. But there is an amazing unity that faith entails from which we cannot escape, no matter how hard we try. There is only one body of Christ. Only one! But that body of Christ sure seems to be popping up all over the place.
After all, Jesus had one earthly body, just like you or I have one body that is ours (unless you are some sort of wierd science experiment with one brain sharing two bodies). And, when Jesus was raised from the dead, that earthly body was raised too. It might now be a little different, but it’s still the same body (he still had the marks of the nails on his hands). And it is that Jesus who still lives today, in a slightly-used, slighty-different body.
But then it is also Jesus’ body that we eat in communion. I don’t know how that works, but that body that is Jesus is somehow miraculously “in, with, and under” the bread and wine that we eat in communion. It’s the same body, but even more different.
And then there is the serious case of “you are what you eat,” because when we consume the body of Jesus in communion, we become the body of Jesus. The same body, but now quite different, and spread over a large area. Each of us, connected to each other by the Holy Spirit like your finger is connected to your hand, make up the visible body of Christ in this world.
It’s the Holy Spirit that makes all of this possible. That mysterious Third Person of the Trinity, of whom so little is known, but is always active, flowing and blowing around us, is the one who does this all with Jesus’ body and with our bodies - knitting us all together in a unity that cannot be severed.
And this is what we really want, isn’t it? We want to be united, as fellow Christians, as neighbors, as citizens of this country. Plenty of people, if you ask them, we still remember long summer nights outside talking with neighbors while all the neighborhood children played together. When I was growing up, my parents were part of a neighborhood volleyball league, playing at the local park.
Somehow, many places have slipped away from that kind of connection. And there are probably many reasons why, but the two most important causes for our isolation are the the two causes of all kinds of sin: self-interest and fear.
When we become self-absorbed (which Luther said is the root of all sin), we turn into ourselves, and then we divide the world into two groups: us and them. We become tribal in nature, and someone who is not part of our tribe is labeled an outsider. A “them.” And then we start to fear the outsider. We allow our worst imaginations to run wild, and we come to believe that the outsider wants to harm our tribe, so we become even more isolated.
But both self-interest and fear cut off who we have been called to be: a people of hope. We are people who know that life is more than just insider and outsider, more than just tribal groups protecting ourselves from imaginary fears. We have been called together to be united together as the body of Christ in the world, for the world!
And this hope is based on only one thing: the nearness of the Kingdom of God under the lordship of Jesus Christ, under whom we serve because we are his body. And just in case you might be wondering if this means that we only have to be nice to other Christians, I’d like to point out that the Kingdom of God came onto this world specifically for the people who do not believe in it. Christians, those called to be the workers in the fields of this kingdom, are the people who have come to faith through the power of the Spirit. But we do not come to faith for our own benefit. Oh no! We come to faith for the benefit of people who do not yet have faith. Our goal as the body of Christ is to approach others with this good news, in the hope that the Spirit will work in their hearts and bring them to faith so that they can bring the good news to others.
This is hard work, sharing this faith, because it means making ourselves vulnerable. It means we have to open up and be honest about the faith that we carry in our hearts, the faith that has been poured into us like the water that was poured over us in our baptism. We must be honest that our faith is not complete, that our doubts and questions still plague us, but that our faith remains firm, even if incomplete, because we have been called out, and have been claimed and marked with the sign of the cross, a sign we use as a symbol of our hope that God is more powerful than even the means we use to kill each other.
Because, above even our Lord, Jesus, is our Father in Heaven, the great and wonderful God who created all things, sustains all things, and works to redeem all things, and to make all things new. This is the one who claimed us in baptism, who sends the Spirit into our hearts and fills us with faith, who gives us our wonderful Lord Jesus and raised him from the dead, who calls us to a life of faithful service and hope for the future, and who finally will make all things one, in the perfect unity that is enjoyed by the Trinity.
See, there is one body, one Spirit, one hope, one Lord, one faith, one baptism, and one God of all. We know this, we rejoice in this. Now, let us share this!
God bless you as you share this good news,
Pr. Bryan